Author: Ghosh, Amitav

  • When I look into my past the river seems to meet my eyes, staring back, as if to ask, Do you recognize me, wherever you are?

  • Recognition is famously a passage from ignorance to knowledge

  • Dark Mountain Project, ā€˜a network of writers, artists and thinkers who have stopped believing the stories our civilization tells itself

  • the climate crisis is also a crisis of culture, and thus of the imagination.

  • if contemporary trends in architecture, even in this period of accelerating carbon emissions, favour shiny, glass-and-metal-plated towers, do we not have to ask, What are the patterns of desire that are fed by these gestures?

  • Only much later did I realize that the tornado’s eye had passed directly over me. It seemed to me that there was something eerily apt about that metaphor: what had happened at that moment was strangely like a species of visual contact, of beholding and being beheld.

  • To think of it in terms of chance and coincidence seemed only to impoverish the experience: it was like trying to understand a poem by counting the words.

  • Improbable is not the opposite of probable, but rather an inflexion of it, a gradient in a continuum of probability.

  • For, as Ian Hacking, a prominent historian of the concept, puts it, probability is a ā€˜manner of conceiving the world constituted without our being aware of it’.

  • Why did fillers suddenly become so important? Moretti’s answer is ā€˜Because they offer the kind of narrative pleasure compatible with the new regularity of bourgeois life. Fillers turn the novel into a ā€œcalm passionā€ā€¦ they are part of what Weber called the ā€œrationalizationā€ of modern life: a process that begins in the economy and in the administration, but eventually pervades the sphere of free time, private life, entertainment, feelings… . Or in other words: fillers are an attempt at rationalizing the novelistic universe: turning it into a world of few surprises, fewer adventures, and no miracles at all.’